Standard Prayers

nama om vishnu-padaya krishna-preshthaya bhu-tale
srimate bhaktivedanta-svamin iti namine
namas te saraswate deve gaura-vani-pracarine
nirvishesha-shunyavadi-pashchatya-desha-tarine

Prayer to Lord Caitanya and His Associates (Panchatattva)

I offer my obeisances to Sri Krishna Chaitanya, Prabhu Nityananda, Sri Advaita, Gadadhara, Srivasa and all others in the line of devotion.

Sri Siksastaka (Eight Prayers thought by Lord Caitanya Mahaprabhu) 

cheto-darpana-marjanam bhava-maha-davagni-nirvapanam
sreyah-kairava-chandrika-vitaranam vidya-vadhu-jivanam
anandambudhi-vardhanam prati-padam purnamritasvadanam
sarvatma-snapanam param vijayate sri-krishna-sankirtanam

Glory to the sri-krishna-sankirtana, which cleanses the heart of all the dust accumulated for years and extinguishes the fire of conditional life, of repeated birth and death. This sankirtana movement is the prime benediction for humanity at large because it spreads the rays of the benediction moon. It is the life of all transcendental knowledge. It increases the ocean of transcendental bliss, and it enables us to fully taste the nectar for which we are always anxious.

O my Lord, Your holy name alone can render all benediction to living beings, and thus You have hundreds and millions of names, like Krishna and Govinda. In these transcendental names You have invested all Your transcendental energies. There are not even hard and fast rules for chanting these names. O my Lord, out of kindness You enable us to easily approach You by Your holy names, but I am so unfortunate that I have no attraction for them.

One should chant the holy name of the Lord in a humble state of mind, thinking oneself lower than the straw in the street; one should be more tolerant than a tree, devoid of all sense of false prestige, and should be ready to offer all respect to others. In such a state of mind one can chant the holy name of the Lord constantly.

O almighty Lord, I have no desire to accumulate wealth, nor do I desire beautiful women, nor do I want any number of followers. I only want Your causeless devotional service, birth after birth.

O son of Maharaja Nanda [Krishna], I am Your eternal servitor, yet somehow or other I have fallen into the ocean of birth and death. Please pick me up from this ocean of death and place me as one of the atoms at Your lotus feet.

O my Lord, when will my eyes be decorated with tears of love flowing constantly when I chant Your holy name? When will my voice choke up, and when will the hairs of my body stand on end at the recitation of Your name?

O Govinda! Feeling Your separation, I am considering a moment to be like twelve years or more. Tears are flowing from my eyes like torrents of rain, and I am feeling all vacant in the world in Your absence.

I know no one but Krishna as my Lord, and He shall remain so even if He handles me roughly by His embrace or makes me brokenhearted by not being present before me. He is completely free to do anything and everything, for He is always my worshipful Lord, unconditionally.

Prayers for Offering Food to Krishna

I offer my respectful obeisances unto His Divine Grace A.C. Bhaktivedanta Swami Prabhupada, who is very dear to Lord Krishna, having taken shelter at His lotus feet. Our respectful obeisances are unto you, O spiritual master, servant of Bhaktisiddhanta Saraswati Goswami. You are kindly preaching the message of Lord Chaitanyadeva and delivering the Western countries, which are filled with impersonalism and voidism.

O most munificent incarnation! You are Krishna Himself appearing as Sri Krishna Chaitanya Mahaprabhu. You have assumed the golden color of Srimati Radharani, and You are widely distributing pure love of Krishna. We offer our respectful obeisances unto You.

My Lord, You are the well-wisher of the cows and the brahmanas, and You are the well-wisher of the entire human society and world.

You can also chant the Pancha Tattva and Hare Krsna mantras three times:

sri-krishna-chaitanya prabhu-nityananda
sri-advaita gadadhara srivasadi-gaura-bhakta-vrinda

“I offer my obeisances to Sri Krishna Chaitanya, Prabhu Nityananda, Sri Advaita, Gadadhara, Srivasa and all others in the line of devotion”

Hare Krishna, Hare Krishna, Krishna Krishna, Hare Hare
Hare Rama, Hare Rama, Rama Rama, Hare Hare

Narasimhadev Prayers

namas te narasiḿhāya
prahlādāhlāda-dāyine
hiraṇyakaśipor vakṣaḥ-
śilā-ṭańka-nakhālaye

ito nṛsiḿhaḥ parato nṛsiḿho
yato yato yāmi tato nṛsiḿhaḥ
bahir nṛsiḿho hṛdaye nṛsiḿho
nṛsiḿham ādiḿ śaraṇaḿ prapadye

tava kara-kamala-vare nakham adbhuta-śṛńgaḿ

dalita-hiraṇyakaśipu-tanu-bhṛńgam

keśava dhṛta-narahari-rūpa jaya jagadīśa hare

I offer my obeisances to Lord Narasimha, who gives joy to Prahlada Maharaja and whose nails are like chisels on the stone like chest of the demon Hiranyakasipu.

Lord Nrsimha is here and also there. Wherever I go Lord Nrsimha is there. He is in the heart and is outside as well. I surrender to Lord Nrsimha, the origin of all things and the supreme refuge.

O Kesava! O Lord of the universe! O Lord Hari, who have assumed the form of half-man, half-lionl All glories to You! Just as one can easily crush a wasp between one's fingernails, so in the same way the body of the wasp like demon Hiranyakasipu has been ripped apart by the wonderful pointed nails on Your beautiful lotus hands.

                                                              Nrsimha Purana

I was born in the darkest ignorance, and my spiritual master opened my eyes with the torch of knowledge. I offer my respectful obeisances unto him. When will Srila Rupa Gosvami Prabhupada, who has established within this material world the mission to fulfill the desire of Lord Chaitanya, give me shelter under his lotus feet.

O my dear Krishna, You are the friend of the distressed and the source of creation. You are the master of thegopis and the lover of Radharani. I offer my respectful obeisances unto You.

tapta-kancana-gaurangi

radhe vrindavanesvari
vrishabhanu-sute devi
pranamami hari-priye

I offer my respects to Radharani, whose bodily complexion is like molten gold and who is the Queen of Vrindavana. You are the daughter of King Vrishabhanu, and You are very dear to Lord Krishna.

I offer my respectful obeisances unto all the Vaishnava devotees of the Lord. They can fulfill the desires of everyone, just like desire trees, and they are full of compassion for the fallen souls.

Sri Tulasi-kirtana

2
je tomara sarana loy, tara vancha purna hoy
krpa kori’ koro tare brndavana-basi

3
mor ei abhilas, bilas kunje dio vas
nayane heribo sada jugala-rupa-rasi

4
ei nivedana dharo, sakhir anugata koro
seva-adhikara diye koro nija dasi

5
dina krsna-dase koy, ei jena mora hoy
sri-radha-govinda-preme sada jena bhasi

(1) O Tulasi, beloved of Krsna, I bow before you again and again. My desire is to obtain the service of Sri Sri Radha-Krsna.

(2) Whoever takes shelter of you has his wishes fulfilled. Bestowing your mercy on him, you make him a resident of Vrndavana.

(3) My desire is that you will also grant me a residence in the pleasure groves of Sri Vrndavana-dhama. Thus, within my vision I will always behold the beautiful pastimes of Radha and Krsna.

(4) I beg you to make me a follower of the cowherd damsels of Vraja. Please give me the privilege of devotional service and make me your own maidservant.

(5) This very fallen and lowly servant of Krsna prays, “May I always swim in the love of Sri Radha and Govinda.

Sri Tulasi Pranama

vrndayai tulasi-devyai
priyayai kesavasya ca
krsna-bhakti-prade devi
satyavatyai namo namah

vrndayai–unto Vrnda; tulasi-devyai–unto Tulasi-devi; priyayai– who is dear; kesavasya–to Lord Kesava; ca-and; krsna-bhakti– devotional service to Lord Krsna, prade–who bestows; devi–O goddess; satya-vatyai–unto Satyavati; namah namah–repeated obeisances.

I offer my repeated obeisances unto Vrnda, Srimati Tulasi-devi, who is very dear to Lord Kesava. O goddess, you bestow devotional service to Lord Krsna and possess the highest truth.

Sri Tulasi Pradaksina Mantra

yani kani ca papani
brahma-hatyadikani ca
tani tani pranasyanti
pradaksinah pade pade

yani kani–whatever; ca–and; papani–sins; brahma-hatya–killing of a brahmana; adikani–and so on; ca–also, tani tani–all of them; pranasyanti–are destroyed; pradaksinah–(by) the circumambulation (of Tulasi-devi); pade pade–at every step.

By the circumambulation of Srimati Tulasi-devi all the sins that one may have committed are destroyed at every step, even the sin of killing a brahmana.